03/15/16

Acts 17 NIV

We are to proclaim Christ and carry out the Great Commission. The title,”Unknown God”, was an indicator that these people were searching , as we all do, for their Maker and Redeemer.

 

In Thessalonica

 

17 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. 2 As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that the Messiah had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Messiah,” he said. 4 Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women.

 

 

5 But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason’s house in search of Paul and Silas in order to bring them out to the crowd.[a] 6 But when they did not find them, they dragged Jason and some other believers before the city officials, shouting: “These men who have caused trouble all over the world have now come here, 7 and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.” 8 When they heard this, the crowd and the city officials were thrown into turmoil. 9 Then they made Jason and the others post bond and let them go.

 

 

In Berea

 

 

10 As soon as it was night, the believers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue. 11 Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.

13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, some of them went there too, agitating the crowds and stirring them up. 14 The believers immediately sent Paul to the coast, but Silas and Timothy stayed at Berea. 15 Those who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible.

 

 

In Athens

 

 

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection. 19 Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

 

 

22 Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.

 

 

24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28 ‘For in him we live and move and have our being.’[b] As some of your own poets have said, ‘We are his offspring.’[c]

 

 

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. 30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”

 

 

32 When they heard about the resurrection of the dead, some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.

 

 

Footnotes:

 

 

  1. Acts 17:5 Or the assembly of the people

  2. Acts 17:28 From the Cretan philosopher Epimenides

  3. Acts 17:28 From the Cilician Stoic philosopher Aratus

 

 

New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

 

10/27/14

2 Timothy 3 NIV

2 Timothy 3

New International Version (NIV)

 

 

3 But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God— having a form of godliness but denying its power. Have nothing to do with such people.

 

 

They are the kind who worm their way into homes and gain control over gullible women, who are loaded down with sins and are swayed by all kinds of evil desires, always learning but never able to come to a knowledge of the truth. Just as Jannes and Jambres opposed Moses, so also these teachers oppose the truth. They are men of depraved minds, who, as far as the faith is concerned, are rejected. But they will not get very far because, as in the case of those men, their folly will be clear to everyone.

 

 

A Final Charge to Timothy

 

 

10 You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, 11 persecutions, sufferings—what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. 12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, 13 while evildoers and impostors will go from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God[a]may be thoroughly equipped for every good work.

 

 

 

Footnotes:

 

 

  1. 2 Timothy 3:17 Or that you, a man of God,

 

 

New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

11/4/13

1 Corinthians 3 / 2 Corinthians 3 NIV : Let Us Not Be Puffed Up

Paul speaks of the tendency of humans to raise people above GOD. This is not necessarily a conscious act,  but it does have its consequences. On the surface of the epistle, Paul is speaking of how different ministers of the Gospel are being weighed one against another as if one has a more effective ministry than the other. The question is how do you weigh a ministry’s effectiveness?  Is it in the masses or numbers of individuals touched by the LORD through His servants? Is it in the one-on-one opportunities that allow the deeper needs of the person to be addressed? Is it the size of the congregation, the teachings, or the number of missionaries sent out into the world?

 

 

To be honest, it is all of the above and more. Where the dilemma lies is in the way that we as humans perceive the individuals who minister. There are some who are more visible than others, namely,  evangelists who are more visible through the media. These ministers of The Word receive more recognition because they are obviously doing the work. We should thank GOD for them. However, there are many who will never be visible to the masses on an international, national, or perhaps even regional level. These are the saints who labor each day in the local ministry; who perform the work without thought of reward or recognition.  Yet, even among these ministers people  tend to make comparisons, forgetting that the author and finisher of our faith is our LORD Jesus Christ.

 

 

Paul admonishes those who do not realize that the entire work of ministry is through The Spirit of The LORD, sent by Christ to labor with us here on earth as our guide, teacher, and comforter.  No one performs a perfect work except through Him; the recognition should be in Him.  Paul speaks of faith and hope that is realized through the Trinity:  Father, Son, and Holy Spirit. We must be careful to give GOD the praise, not we as His servants. 

 

 

As born-again Christians, we should not be hampered by the veil which was split in two on the day of Christ’s death, thus the day of redemption.  We have complete access to Heaven because this veil no longer exists.  All of our needs are supplied directly by communication to the Spirit of GOD .  Do not honor man but honor The LORD. You shall receive your full reward through Him.

 

 

GOD Bless You, Charlene

 

 

 

1 Corinthians 3  NIV

 

 

 

Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere infants in Christ. I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere human beings?

 

 

What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God has been making it grow. So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor. For we are co-workers in God’s service; you are God’s field, God’s building.

 

 

10 By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. 11 For no one can lay any foundation other than the one already laid, which is Jesus Christ. 12 If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13 their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. 14 If what has been built survives, the builder will receive a reward. 15 If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.

 

 

16 Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst? 17 If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple.

 

 

18 Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise. 19 For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness”[a]; 20 and again, “The Lord knows that the thoughts of the wise are futile.”[b] 21 So then, no more boasting about human leaders! All things are yours, 22 whether Paul or Apollos or Cephas[c] or the world or life or death or the present or the future—all are yours, 23 and you are of Christ, and Christ is of God.

 

 

Footnotes:

 

 

  1. 1 Corinthians 3:19 Job 5:13

  2. 1 Corinthians 3:20 Psalm 94:11

  3. 1 Corinthians 3:22 That is, Peter

 

2 Corinthians 3  NIV

 

 

3 Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? 2 You yourselves are our letter, written on our hearts, known and read by everyone. 3 You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

 

 

4 Such confidence we have through Christ before God. 5 Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. 6 He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

 

 

The Greater Glory of the New Covenant

 

 

7 Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, 8 will not the ministry of the Spirit be even more glorious? 9 If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts!

 

 

12 Therefore, since we have such a hope, we are very bold. 13 We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. 14 But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. 15 Even to this day when Moses is read, a veil covers their hearts. 16 But whenever anyone turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, who with unveiled faces contemplate[a] the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.

 

 

Footnotes:

 

 

 

a. 2 Corinthians 3:18 Or reflect

 

 

Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

07/28/13

1 Corinthians 2: The Language of The Spirit

The Language of The Spirit Revised and Updated

 

 Rev. Charlene

 

In the United States we assume that we all speak the same native language. However, there are other languages spoken, some even more original. English predominates, so it is the responsibility of those who wish to communicate with the masses to learn to speak English. Yet it is fast becoming a necessity for those of us who speak English to take on Spanish as our second language. This language must be learned through diligent application, whereas the language of our birth was naturally acquired over time without hardship.

 

 

Those who travel and minister across the world must also learn the languages native to other regions and countries.  This can prove to be an even harder task. The desire to communicate and to spread God’s love is a motivational force that empowers people to learn new ways and new languages.

 

The languages of the world are different from the language of The Spirit. Those who possess God’s Spirit speak another-worldly language that has its origin in heaven, not earth. This language is not our native tongue, but became accessible when we came to Christ. It is through surrender to Christ and the indwelling of His Holy Spirit that we discern this gifted language. Without our interpreter, God’s Holy Spirit, we cannot discern the ways of God, nor can we understand the mysteries of our salvation.

 

 

As Paul writes to the Corinthians:

 

“What no eye has seen,
what no ear has heard,
and what no human mind has conceived[b]
the things God has prepared for those who love him—

10 These are the things God has revealed to us by His Spirit”.

 

Unless you are in indwelled by God’s Holy Spirit you simply cannot hear nor speak the heavenly language. It is a part of your inheritance gifts, just as speaking the spiritual language of the world makes you heir to the degradation of the world. Death becomes your wages, not life. Only Jesus Christ could pay the price for our sins because of His sinless nature, and it is only through The Cross that our sins are forgiven. Jesus knows the fullness of who we can be or are in Him.

 

 “Who has known the mind of the Lord
so as to instruct Him?’[d]

 

 

But we have the mind of Christ”. 

 

 

1 Corinthians 2

New International Version (NIV)

 

 

 1 And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God.[a] 2 For I resolved to know nothing while I was with you except Jesus Christ and Him crucified. 3 I came to you in weakness with great fear and trembling. 4 My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5so that your faith might not rest on human wisdom, but on God’s power.

 

 

God’s Wisdom Revealed by the Spirit

 

 

 6 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7 No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. 8 None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9However, as it is written:

 

   “What no eye has seen,
   what no ear has heard,
and what no human mind has conceived”[b]
   the things God has prepared for those who love him—

 10these are the things God has revealed to us by his Spirit.

   The Spirit searches all things, even the deep things of God. 11 For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. 13 This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.[c] 14 The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. 15 The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, 16for,

 

 

   “Who has known the mind of the Lord
   so as to instruct Him?”[d]

   But we have the mind of Christ.

Footnotes:
  1. 1 Corinthians 2:1 Some manuscripts proclaimed to you God’s mystery
  2. 1 Corinthians 2:9 Isaiah 64:4
  3. 1 Corinthians 2:13 Or Spirit, interpreting spiritual truths to those who are spiritual
  4. 1 Corinthians 2:16 Isaiah 40:13

 

Scripture Credits:  Holy Bible. New International Version. BibleGateway.com

Digiprove sealCopyright secured by Digiprove © 2013 Charlene Kirst
06/5/13

1 Thessalonians 5: The Day of The LORD

1 Thessalonians 5

 

New International Version (NIV)

 

 

The Day of the Lord

 

 

5 Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.

 

But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. You are all children of the light and children of the day. We do not belong to the night or to the darkness. So then, let us not be like others, who are asleep, but let us be awake and sober. For those who sleep, sleep at night, and those who get drunk, get drunk at night. But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet. For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. 10 He died for us so that, whether we are awake or asleep, we may live together with him. 11 Therefore encourage one another and build each other up, just as in fact you are doing.

 

 

Final Instructions

 

 

12 Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you. 13 Hold them in the highest regard in love because of their work. Live in peace with each other. 14 And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone. 15 Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else.

 

16 Rejoice always, 17 pray continually, 18 give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

 

19 Do not quench the Spirit. 20 Do not treat prophecies with contempt 21 but test them all; hold on to what is good, 22 reject every kind of evil.

 

23 May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 The one who calls you is faithful, and he will do it.

 

25 Brothers and sisters, pray for us. 26 Greet all God’s people with a holy kiss. 27 I charge you before the Lord to have this letter read to all the brothers and sisters.

 

28 The grace of our Lord Jesus Christ be with you.

 

 

       In a time in which we struggle to maintain our identity in the Faith, it is so rewarding to read this scriptural passage. It is an affirmation of who we are and can be in Christ. There is no room for wavering right nor left; there is only room for commitment to He who will come back for His Bride the Church. Let us all be diligent to The Word and all that He stands for.  We must be prepared for His coming much like the bride prepares for her groom with attention to detail and sincerity of purpose. Let us not be found wanting; ill-equipped for the tasks at hand. We work to further the Kingdom until the Day of His Coming. Then we will gain our rest and reward.

 

Charlene

 

New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide


06/21/11

Book of Philemon

Philemon 1 (New International

 Version) 

Philemon 1

 

The Book of Philemon is a book unexplored by some, and overlooked by others. What is the difference?

To be unexplored means to be aware of  The Book of Philemon but unwilling to invest time and patience into reading and understanding it.  To be overlooked means sifting through the Books of the Bible and disregarding this small treasure just because it is so small. Or is it?

Great insights can be gained from few words. The Book of Philemon gives us a glimpse into the mind of Paul, but especially into his nurturing personality. Paul’s personality is like that of the mother hen who gathers her baby chicks underneath her wings. He is a teacher, philosopher, and a mighty preacher of GOD–but Paul is also a loving parent. His bold approach toward those he has mentored, counseled, and guided is to feel free to call back favors, thus ensuring that the right actions will come forth. Paul is a force to be reckoned with, and his strong leadership skills are what GOD has put to use in Paul to lead his church in the right direction. Paul is fighting here for his new convert to be received back into the arms of his former master. He values those who have already come to Christ, and he also values those who are new and fresh in GOD’s Spirit.

We can take Paul’s example as we minister to GOD’s people. We need to be holy bold to call people to accountability in the faith. Without their cooperation, the new converts will not get fed or encouraged in GOD’s Kingdom.  Charlene

Paul, a prisoner of Christ Jesus, and Timothy our brother,

   To Philemon our dear friend and fellow worker— 2 also to Apphia our sister and Archippus our fellow soldier—and to the church that meets in your home:

 3 Grace and peace to you[a] from God our Father and the Lord Jesus Christ. Thanksgiving and Prayer

 4 I always thank my God as I remember you in my prayers, 5 because I hear about your love for all his holy people and your faith in the Lord Jesus. 6 I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. 7 Your love has given me great joy and encouragement, because you, brother, have refreshed the hearts of the Lord’s people. Paul’s Plea for Onesimus 8 Therefore, although in Christ I could be bold and order you to do what you ought to do, 9 yet I prefer to appeal to you on the basis of love. It is as none other than Paul—an old man and now also a prisoner of Christ Jesus— 10 that I appeal to you for my son Onesimus,[b] who became my son while I was in chains. 11 Formerly he was useless to you, but now he has become useful both to you and to me. 12 I am sending him—who is my very heart—back to you. 13 I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. 14 But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary. 15 Perhaps the reason he was separated from you for a little while was that you might have him back forever— 16 no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.

 17 So if you consider me a partner, welcome him as you would welcome me. 18 If he has done you any wrong or owes you anything, charge it to me. 19 I, Paul, am writing this with my own hand. I will pay it back—not to mention that you owe me your very self. 20 I do wish, brother, that I may have some benefit from you in the Lord; refresh my heart in Christ. 21 Confident of your obedience, I write to you, knowing that you will do even more than I ask.

 22 And one thing more: Prepare a guest room for me, because I hope to be restored to you in answer to your prayers.

 23 Epaphras, my fellow prisoner in Christ Jesus, sends you greetings. 24 And so do Mark, Aristarchus, Demas and Luke, my fellow workers.

 25 The grace of the Lord Jesus Christ be with your spirit.

Footnotes:
  1. Philemon 1:3 The Greek is plural; also in verses 22 and 25; elsewhere in this letter “you” is singular.
  2. Philemon 1:10 Onesimus means useful.

 

 

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