08/15/13

Romans 14 God Accepts All

The question of what foods to eat in God’s Kingdom had become a stumbling block among the Jews and Gentiles, and the early church was suffering because of the difference of lifestyles and opinions. This was one of many challenges that the early church faced, and all was based predominately upon differences of interpretation. We as humans tend to judge easily and forgive after much struggle.

 

 

Sadly, the church today is still challenged by differences of opinion and interpretation. There are so many scripture versions as to make your head spin–and while they may all benefit the church body, we are faced with a sanctuary filled with so many different versions at a given moment that it becomes hard to read along with one another. Any area of confusion can cause division or misunderstanding. Perhaps this can inspire us to all listen to the speaker, for in so doing we all hear the same words.

 

Joy comes from acknowledging our differences to one another in an atmosphere of openness and trust.  Prayerfully this is not a means of control and challenge, but a method of  sharing in dialogue so that all may partake at the table. What is true, good, and nourishing will reveal its refreshment if we can allow others to have a right to taste different foods. The key is seeking and tasting so that truth is revealed–and as we all know, ‘the truth will set you free”.

 

Charlene

 

Romans 14

 

 

Easy-to-Read Version (ERV)

 

Don’t Criticize Others

 

 

14 Be willing to accept those who still have doubts about what believers can do. And don’t argue with them about their different ideas. 2 Some people believe they can eat any kind of food,[a] but those who have doubts eat only vegetables. 3 Those who know they can eat any kind of food must not feel that they are better than those who eat only vegetables. And those who eat only vegetables must not decide that those who eat all foods are wrong. God has accepted them. 4 You cannot judge the servants of someone else. Their own master decides if they are doing right or wrong. And the Lord’s servants will be right, because the Lord is able to make them right.

5 Some people might believe that one day is more important than another. And others might believe that every day is the same. Everyone should be sure about their beliefs in their own mind. 6 Those who think one day is more important than other days are doing that for the Lord. And those who eat all kinds of food are doing that for the Lord. Yes, they give thanks to God for that food. And those who refuse to eat some foods do that for the Lord. They also give thanks to God.

7 We don’t live or die just for ourselves. 8 If we live, we are living for the Lord. And if we die, we are dying for the Lord. So living or dying, we belong to the Lord. 9 That is why Christ died and rose from death to live again—so that he could be Lord over those who have died and those who are living.

10 So why do you judge your brother or sister in Christ? Or why do you think that you are better than they are? We will all stand before God, and he will judge us all. 11 Yes, the Scriptures say,

 

“‘As surely as I live,’ says the Lord,
‘Everyone will bow before me;
everyone will say that I am God.’”

 

12 So each of us will have to explain to God about the things we do.

 

Don’t Cause Others to Sin

 

13 So we should stop judging each other. Let’s decide not to do anything that will cause a problem for a brother or sister or hurt their faith. 14 I know that there is no food that is wrong to eat. The Lord Jesus is the one who convinced me of that. But if someone believes that something is wrong, then it is wrong for that person.

 

15 If you hurt the faith of your brother or sister because of something you eat, you are not really following the way of love. Don’t destroy anyone’s faith by eating something they think is wrong. Christ died for them. 16 Don’t allow what is good for you to become something they say is evil. 17 In God’s kingdom, what we eat and drink is not important. Here is what is important: a right way of life, peace, and joy—all from the Holy Spirit. 18 Whoever serves Christ by living this way is pleasing God, and they will be accepted by others.

 

19 So let’s try as hard as we can to do what will bring peace. Let’s do whatever will help each other grow stronger in faith. 20 Don’t let the eating of food destroy the work of God. All food is right to eat, but it is wrong for anyone to eat something that hurts the faith of another person. 21 It is better not to eat meat or drink wine or do anything else that hurts the faith of your brother or sister.

 

22 You should keep your beliefs about these things a secret between yourself and God. It is a blessing to be able to do what you think is right without feeling guilty. 23 But anyone who eats something without being sure it is right is doing wrong. That is because they did not believe it was right. And if you do anything that you believe is not right, it is sin.

 

 

Footnotes:

 

Romans 14:2 any kind of food The Jewish law said there were some foods that Jews could not eat. When they became followers of Christ, some of them did not understand that they could now eat all foods.

 

Easy-to-Read Version (ERV)

 

Copyright © 2006 by World Bible Translation Center

06/30/11

Zephaniah 1

Reposted december 29, 2011

Zephaniah 1

New International Version (NIV)

 

The Book of Zephaniah is a truly prophetic book that speaks of God’s jealousy and anger against the nation of Judah and over Jerusalem. He speaks of His wrath against those who would destroy His people and steal their inheritance. We will be studying this prophetic book together to explore its truths and apply them to our own day and time.  Charlene

 

Zephaniah 1

 1 The word of the LORD that came to Zephaniah son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, during the reign of Josiah son of Amon king of Judah: Judgment on the Whole Earth in the Day of the LORD

 2 “I will sweep away everything
   from the face of the earth,”
            declares the LORD.
3 “I will sweep away both man and beast;
   I will sweep away the birds in the sky
   and the fish in the sea—
   and the idols that cause the wicked to stumble.”[a]

 

   “When I destroy all mankind
   on the face of the earth,”
            declares the LORD,
4 “I will stretch out my hand against Judah
   and against all who live in Jerusalem.
I will destroy every remnant of Baal worship in this place,
   the very names of the idolatrous priests—
5 those who bow down on the roofs
   to worship the starry host,
those who bow down and swear by the LORD
   and who also swear by Molek,[b]
6 those who turn back from following the LORD
   and neither seek the LORD nor inquire of him.”

 7 Be silent before the Sovereign LORD,
   for the day of the LORD is near.
The LORD has prepared a sacrifice;
   he has consecrated those he has invited.

 8 “On the day of the LORD’s sacrifice
   I will punish the officials
   and the king’s sons
and all those clad
   in foreign clothes.
9 On that day I will punish
   all who avoid stepping on the threshold,[c]
who fill the temple of their gods
   with violence and deceit.

 10 “On that day,”
   declares the LORD,
“a cry will go up from the Fish Gate,
   wailing from the New Quarter,
   and a loud crash from the hills.
11 Wail, you who live in the market district[d];
   all your merchants will be wiped out,
   all who trade with[e] silver will be destroyed.
12 At that time I will search Jerusalem with lamps
   and punish those who are complacent,
   who are like wine left on its dregs,
who think, ‘The LORD will do nothing,
   either good or bad.’
13 Their wealth will be plundered,
   their houses demolished.
Though they build houses,
   they will not live in them;
though they plant vineyards,
   they will not drink the wine.”

 14 The great day of the LORD is near—
   near and coming quickly.
The cry on the day of the LORD is bitter;
   the Mighty Warrior shouts his battle cry.
15 That day will be a day of wrath—
   a day of distress and anguish,
      a day of trouble and ruin,
   a day of darkness and gloom,
      a day of clouds and blackness—
 16 a day of trumpet and battle cry
against the fortified cities
   and against the corner towers.

 17 “I will bring such distress on all people
   that they will grope about like those who are blind,
   because they have sinned against the LORD.
Their blood will be poured out like dust
   and their entrails like dung.
18 Neither their silver nor their gold
   will be able to save them
   on the day of the LORD’s wrath.”

   In the fire of his jealousy
   the whole earth will be consumed,
for he will make a sudden end
   of all who live on the earth.

Footnotes:
  1. Zephaniah 1:3 The meaning of the Hebrew for this line is uncertain.
  2. Zephaniah 1:5 Hebrew Malkam
  3. Zephaniah 1:9 See 1 Samuel 5:5.
  4. Zephaniah 1:11 Or the Mortar

 

An Introduction to the Book of Zephaniah

 

I. TITLE:

A. Hebrew: In Hebrew the book is titled hynpx meaning “Yahweh hides” perhaps reflecting the terror of the days of Manasseh when Zephaniah was born, or meaning “Watchman for the Lord,” or even “Zaphon [a Canaanite deity] is Yahweh”1
This was a common name in the Hebrew Scriptures (cf. a Levite,
1 Chron 6:36-38; a second priest under the high priest 2 Ki 25:18-21; cf. Jer 52:24–27; the father of Josiah–a returning exile, Zech 6:10, 14)

B. Greek: In Greek the book is titled SOFONIAS, a transliteration of the prophet’s name in Hebrew

II. AUTHOR:

A. The author, Zephaniah, traces his ancestry back four generations; this is unique among the prophets:2 1:1

1. Son of Cushi

2. Son of Gedaliah

3. Son of Amariah

4. Son of Hezekiah, (possibly the famous Judean king [c. 716-687 B.C.])

B. The author places himself during the reign of Josiah, son of Amon, king of Judah (c. 641-609 B.C.)

III. DATE: between 641 and 612 B.C. (possibly 641 and 621 B.C.)

A. The superscription places the prophet during the time of king Josiah of Judah (c. 641-609 B.C.) 1:1

B. The prophecy anticipated, but preceded the fall of Nineveh in 612 B.C. (Zeph 2:13-15)

C. Many would date the book prior to Josiah’s reforms (622-621 B.C.) which dealt with much of the nation’s idolatry (cf. 2 Ki 22–23) since there are implications of idolatry in Zephaniah’s Judah (cf. 1:4-6, 11-12; 3:1-4)3

D. Conclusion: The book was written some time between 641 and 612 B.C. and possibly between 641 and 622 B.C.
There may have been some overlap with Jeremiah since he began to prophecy in 627 B.C. Zephaniah would have been the first prophet to Judah in the 60 years since Isaiah (Nahum was about Assyria)

 

 

IV. AUDIENCE: To the people of Judah and the nations around her

V. HISTORICAL SETTING:4

A. Manasseh’s and Amon’s reigns were dark times in Judah’s history:

1. Manasseh rebuilt the high places that his father, Hezekiah, tore down

2. Manasseh was eclectic making altars to Ashtoreth (Canaanite), Chemosh (Moabite), Milcom (Ammonite), and Baal (Canaanite)

3. Manasseh restored child sacrifice (2 Ki 21) even sacrificing two of his own sons in the Valley of Hinnom

4. Worship of the heavens (stars, sun, moon, astral bodies) was common

5. Amon was named after an Egyptian god unlike most kings who were named after Yahweh

B. Manasseh paid tribute to Esarhaddon to keep Assyria from invading Judah

C. Josiah brought about the final spiritual revival for Judah when during the eighteenth year of his rule in 622 B.C. (2 Ki 22-23)

D. The Assyrian Empire Fell

1. The Assyrian power rose with Ashurnasirpal II (884-859 B.C.) and Shalmaneser II (859-824 B.C.)

2. Tiglath-pileser III (Pul in the Scriptures) began a group of conquerors who took Syria and Palestine including Shalmaneser V (727-722 B.C. who began the deportation of Samaria), Sargon II (722-705 B.C. who completed the deportation of Samaria), Sennacherib (704-581 B.C. who attacked king of Judah, Hezekiah [Josiah’s father]), and Esarhaddon (681-669 B.C. who led campaigns against Egypt)

3. Esarhaddon’s son, Ashurbanipal (669-631) ruled much of the upper Egyptian city of Thebes, but his decline and that of Assyria’s soon followed

4. Nineveh, the capital, was destroyed in 612 B.C.

VI. MAJOR THEME–THE DAY OF THE LORD:

The Day of the Lord is a major theme in Zephaniah occurring 23 times in this short book (as well as in Obadiah, Joel, and Ezekiel). It describes a time when Yahweh will come to His people and necessarily destroy evil as a means to delivering them. While Zephaniah and Joel obviously had “local” aspects in view of this coming Day of Yahweh’s presence among them (with the judgment of Assyria and Babylon), those judgments/deliverances only mirrored, or foreshadowed, the ultimate deliverance (and thus necessary judgment) which would come in the eschaton.

VII. PURPOSE:

A. To proclaim judgment on the entire world

B. To proclaim the Day of the Lord as a time when Yahweh will come to judge the wicked (including the wicked of Judah) and deliver His own5

C. To proclaim judgment on the nations which surrounded Judah (Philistia, Moab, Ammon, Assyria, Ethiopians/Egyptians

D. To proclaim hope for the remnant of Judah

E. To expose the unfaithfulness of Judah’s rulers

F. To encourage Judah to accept correction by hearing of the judgment on her neighbors

G. To expose Judah’s unwillingness to accept correction from Yahweh

H. To describe the ultimate changes which Yahweh will bring about as the nations become worshippers of Him and He becomes Judah’s King/Defender

 



 Credit: David Malick

Our Source: Bible.org

05/28/11

Psalm 7

Psalm 7 (New International Version)

 The Psalms, especially King David’s songs, are such an aid to all of us who seek peace in time of trouble. As GOD delivered David from the hands of Saul, and from other enemies, He (GOD) will do the same for you. So do not despair that all is lost–you have a Father in Heaven who loves you beyond measure, Jesus, your Saviour, who intercedes on your behalf, and The Holy Spirit who dwells in you, counsels you and comforts you. Take Heart and rise with the Son who has healing in His wings.   Charlene

Psalm 7

Psalm 7[a]

    A shiggaion[b] of David, which he sang to the LORD concerning Cush, a Benjamite.

 

 1 LORD my God, I take refuge in you;
   save and deliver me from all who pursue me,
2 or they will tear me apart like a lion
   and rip me to pieces with no one to rescue me.

 3 LORD my God, if I have done this
   and there is guilt on my hands—
4 if I have repaid my ally with evil
   or without cause have robbed my foe—
5 then let my enemy pursue and overtake me;
   let him trample my life to the ground
   and make me sleep in the dust.[c]

 6 Arise, LORD, in your anger;
   rise up against the rage of my enemies.
   Awake, my God; decree justice.
7 Let the assembled peoples gather around you,
   while you sit enthroned over them on high.
 8 Let the LORD judge the peoples.
Vindicate me, LORD, according to my righteousness,
   according to my integrity, O Most High.
9 Bring to an end the violence of the wicked
   and make the righteous secure—
you, the righteous God
   who probes minds and hearts.

 10 My shield[d] is God Most High,
   who saves the upright in heart.
11 God is a righteous judge,
   a God who displays his wrath every day.
12 If he does not relent,
   he[e] will sharpen his sword;
   he will bend and string his bow.
13 He has prepared his deadly weapons;
   he makes ready his flaming arrows.

 14 Whoever is pregnant with evil
   conceives trouble and gives birth to disillusionment.
15 Whoever digs a hole and scoops it out
   falls into the pit they have made.
16 The trouble they cause recoils on them;
   their violence comes down on their own heads.

 17 I will give thanks to the LORD because of his righteousness;
   I will sing the praises of the name of the LORD Most High.

 

Footnotes:
  1. Psalm 7:1 In Hebrew texts 7:1-17 is numbered 7:2-18.
  2. Psalm 7:1 Title: Probably a literary or musical term
  3. Psalm 7:5 The Hebrew has Selah (a word of uncertain meaning) here.
  4. Psalm 7:10 Or sovereign
  5. Psalm 7:12 Or If anyone does not repent, / God

New International Version (NIV)