Tag Archives: teaching

03/3/14

Rev. John Kirst–Revival Revelation 3: 14-20

Updated for March 2014

 

Revival

 

 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;

 

I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.

 

So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

 

Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

 

I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

 

As many as I love, I rebuke and chasten: be zealous therefore, and repent.

 

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. 

  

Rev 3:14-20

 

 

Looking back we sometimes do not see where we have been.

 

Like the frog in the pot


 

Put the frog in hot water he jumps out.

 

Put the frog into a pot and slowly heat it up
 the frog will not jump out but he will end up cooked.

 

We become Laodiceans when we fall away from God’s Word. We become lukewarm pew sitters.

 

Not seeing the joy that we first had when we first came to Christ.

 

Looking back in the rear view mirror we can see where we have been in Christ and where we are now.

 

It is time to return back to Jesus, Our First Love.

 

Revival starts with each of us. 

 


 Rev. John Kirst

 

07/22/13

Matthew 16: The Demand For A Sign

New International Version (NIV)

 

 

The sign of Jonah is in reference to three days and three nights until new life and deliverance. His example was a type of Christ that foretold of the death and sacrifice of our LORD, His burial, and His rising on the third day.

 

 The phrase “sign of Jonah” was used by Jesus as a typological metaphor for His future crucifixion and resurrection. Jesus answered with this expression when asked by the Pharisees for miraculous proof the He was indeed the Messiah. The Pharisees remained unconvinced of Jesus’ claims about Himself, despite His having just cured a demon-possessed man who was both blind and mute. Shortly after the Pharisees accused Jesus of driving out demons by the power of Satan, they asked Him, “Teacher, we want to see a sign from you.” He answered, “A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth. The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now something greater than Jonah is here.”

 

Retrieved from the worldwide web @www.gotquestions.org  No copyright infringement  intended.

 

 

The Demand for a Sign

 

 

16 The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven.

 

2 He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’ 3 and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.[a] 4 A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.” Jesus then left them and went away.

 

The Yeast of the Pharisees and Sadducees

 

5 When they went across the lake, the disciples forgot to take bread. 6 “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”

 

7 They discussed this among themselves and said, “It is because we didn’t bring any bread.”

 

8 Aware of their discussion, Jesus asked, “You of little faith, why are you talking among yourselves about having no bread? 9 Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered? 10 Or the seven loaves for the four thousand, and how many basketfuls you gathered? 11 How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.” 12 Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.

 

 

Peter Declares That Jesus Is the Messiah

 

 

13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

 

14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

 

15 “But what about you?” he asked. “Who do you say I am?”

 

16 Simon Peter answered, “You are the Messiah, the Son of the living God.”

 

17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter,[b] and on this rock I will build my church, and the gates of Hades[c] will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be[d] bound in heaven,
and whatever you loose on earth will be[e] loosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah.

 

 

Jesus Predicts His Death

 

 

21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.

 

22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”

 

23 Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

 

24 Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 25 For whoever wants to save their life[f] will lose it, but whoever loses their life for me will find it. 26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? 27 For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.

 

28 “Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”

 

 

Footnotes:

 

Matthew 16:3 Some early manuscripts do not have When evening comes 
 of the times.
Matthew 16:18 The Greek word for Peter means rock.
Matthew 16:18 That is, the realm of the dead
Matthew 16:19 Or will have been
Matthew 16:19 Or will have been
Matthew 16:25 The Greek word means either life or soul; also in verse 26.

 

 

New International Version (NIV)

Holy Bible, New International VersionŸ, NIVŸ Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.Ÿ Used by permission. All rights reserved worldwide.

06/4/12

Matthew 4: The Tempting In The Wilderness

New International Version (NIV)

Matthew 4

Jesus Is Tested in the Wilderness

 1 Then Jesus was led by the Spirit into the wilderness to be tempted[a] by the devil. 2 After fasting forty days and forty nights, he was hungry. 3The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”

 4 Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’[b]”

 5 Then the devil took him to the holy city and had him stand on the highest point of the temple. 6“If you are the Son of God,” he said, “throw yourself down. For it is written:

   “‘He will command his angels concerning you,
   and they will lift you up in their hands,
   so that you will not strike your foot against a stone.’[c]”

 7 Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’[d]”

 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. 9“All this I will give you,” he said, “if you will bow down and worship me.”

 10 Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’[e]”

 11Then the devil left him, and angels came and attended him.

Jesus Begins to Preach

 12 When Jesus heard that John had been put in prison, he withdrew to Galilee. 13 Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali— 14to fulfill what was said through the prophet Isaiah:

 15 “Land of Zebulun and land of Naphtali,
   the Way of the Sea, beyond the Jordan,
   Galilee of the Gentiles—
16 the people living in darkness
   have seen a great light;
on those living in the land of the shadow of death
   a light has dawned.”[f]

 17 From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”

Jesus Calls His First Disciples

 18 As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. 19 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 20At once they left their nets and followed him.

 21 Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, 22and immediately they left the boat and their father and followed him.

Jesus Heals the Sick

 23 Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. 24 News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them. 25 Large crowds from Galilee, the Decapolis,[g]Jerusalem, Judea and the region across the Jordan followed him.

Footnotes:
  1. Matthew 4:1 The Greek for tempted can also mean tested.
  2. Matthew 4:4 Deut. 8:3
  3. Matthew 4:6 Psalm 91:11,12
  4. Matthew 4:7 Deut. 6:16
  5. Matthew 4:10 Deut. 6:13
  6. Matthew 4:16 Isaiah 9:1,2
  7. Matthew 4:25 That is, the Ten Cities

Source: retrieved from www.Bible gateway .com on April 17, 2012.

This entry was posted in Our Studies, Rev. Charlene’s Teachings, Scripture Expounded, Scripture to Share,Women UHW Curriculum and tagged , , , , , , by admin.

11/28/11

2 Timothy 2 NIV

2 Timothy 2

New International Version (NIV)

The Appeal Renewed

 1 You then, my son, be strong in the grace that is in Christ Jesus. 2 And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. 3 Join with me in suffering, like a good soldier of Christ Jesus. 4 No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. 5 Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules. 6 The hardworking farmer should be the first to receive a share of the crops. 7Reflect on what I am saying, for the Lord will give you insight into all this.

 8 Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, 9 for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained. 10Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.

 11Here is a trustworthy saying:

   If we died with him,
   we will also live with him;
12 if we endure,
   we will also reign with him.
If we disown him,
   he will also disown us;
13 if we are faithless,
   he remains faithful,
   for he cannot disown himself.

Dealing With False Teachers

 14 Keep reminding God’s people of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen. 15 Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. 16 Avoid godless chatter, because those who indulge in it will become more and more ungodly. 17 Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have departed from the truth. They say that the resurrection has already taken place, and they destroy the faith of some. 19Nevertheless, God’s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.”

 20 In a large house there are articles not only of gold and silver, but also of wood and clay; some are for special purposes and some for common use. 21Those who cleanse themselves from the latter will be instruments for special purposes, made holy, useful to the Master and prepared to do any good work.

 22 Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart. 23 Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. 24 And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. 25 Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, 26 and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.

 
 
New International Version (NIV)

Copyright © 1973, 1978, 1984, 2011 by Biblica