09/1/14

Too Tired? Rosa Parks and Queen Esther

Too Tired?

Esther 7:1-10

 Esther 7:1-10

New International Version (NIV)

 Haman Impaled

 1 So the king and Haman went to Queen Esther’s banquet, 2and as they were drinking wine on the second day, the king again asked, “Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom, it will be granted.” 3 Then Queen Esther answered, “If I have found favor with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. 4 For I and my people have been sold to be destroyed, killed and annihilated. If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king.[a]

 5King Xerxes asked Queen Esther, “Who is he? Where is he—the man who has dared to do such a thing?”

 6Esther said, “An adversary and enemy! This vile Haman!”

   Then Haman was terrified before the king and queen. 7The king got up in a rage, left his wine and went out into the palace garden. But Haman, realizing that the king had already decided his fate, stayed behind to beg Queen Esther for his life.

 8Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch where Esther was reclining.

   The king exclaimed, “Will he even molest the queen while she is with me in the house?”

   As soon as the word left the king’s mouth, they covered Haman’s face. 9 Then Harbona, one of the eunuchs attending the king, said, “A pole reaching to a height of fifty cubits[b]stands by Haman’s house. He had it set up for Mordecai, who spoke up to help the king.”

   The king said, “Impale him on it!” 10So they impaled Haman on the pole he had set up for Mordecai. Then the king’s fury subsided.

Footnotes:

  1. Esther 7:4 Or quiet, but the compensation our adversary offers cannot be compared with the loss the king would suffer
  2. Esther 7:9 That is, about 75 feet or about 23 meters

Rosa Louise Parks was tired. The petite African American woman sat quietly, grateful to find a seat on the bus after spending most of the day on her feet. When a white passenger demanded she give up her seat, Rosa looked up. Segregation was the law in Montgomery, Alabama, in 1955. Blacks were expected to yield their seats on public transportation to whites. To refuse meant arrest. Rosa stayed seated, and her actions helped change the landscape of the United States. Years later, Rosa wrote that it wasn’t physical weariness that gave her such inner strength. She said, “Our mistreatment was just not right, and I was tired of it.”

Centuries earlier, another woman was faced with a decision. Like Rosa, Esther had two strikes against her in the Persian Empire: She was female and a member of an oppressed people, the Jews. Although King Xerxes had chosen Esther to be queen, she was forbidden to approach the powerful king without an invitation, and an evil prime minister named Haman was plotting to annihilate the Jews. Esther’s cousin Mordecai’s plea to intervene meant risking her own life. It took courage for Queen Esther to take a stand, just as it took courage for Rosa Parks to remain seated. Both women’s actions opened the door to freedom for their people.

Many of us may think we’re safe from the type of persecution Rosa Parks and Esther faced. But Christians are being persecuted throughout the world in places like China, theSudan and North Korea. Everyday people die for the privilege of worshiping Jesus. It is estimated that more Christians died for their faith in the twentieth century than all the previous 19 centuries combined, and the numbers appear to be rising in the twenty-first century. Even in places where there is no outright persecution, many people think Christians are naive and out of touch with so-called reality. Some people do not really know or understand the person and mission of Jesus and will take every opportunity to slander his followers.

Wherever God has placed you, he can use you to speak his truth-words of love, justice and faith to a lost world-even if it means being misunderstood or ridiculed. Yes, it may be difficult and you may be weary; but, sister, “never tire of doing what is good” (2 Thessalonians 3:13).

Reflection

  1. How did reading about Rosa Parks and Queen Esther inspire you?
  2. Have you ever felt God nudging you to speak up about a situation? What happened?
  3. What do you need to take a stand on in your home, neighborhood or in the political arena?

Esther 7:3-4
Then Queen Esther answered, “If I have found favor with you, Your Majesty, and if it pleases you, grant me my life-this is my petition. And spare my people-this is my request. For I and my people have been sold to be destroyed, killed and annihilated. If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king.”

Related Readings

Psalm 118:6-9; Luke 21:5-19 ; 2 Timothy 3:10-17

credit: The Girlfriends

This article retrieved from www.biblegateway.com via the world-wide web

All scripture quotes are from the Holy Bible, NIV version www.biblegateway.com

07/16/14

Colossians 2: Not Philosophy; Not Legalism; but Purity in Christ

Colossians 2:  NKJV 

 

Not Philosophy but Christ

 

 

2 For I want you to know what a great conflict I have for you and those in Laodicea, and for as many as have not seen my face in the flesh, that their hearts may be encouraged, being knit together in love, and attaining to all riches of the full assurance of understanding, to the knowledge of the mystery of God, both of the Father and[a] of Christ, in whom are hidden all the treasures of wisdom and knowledge.

Now this I say lest anyone should deceive you with persuasive words. For though I am absent in the flesh, yet I am with you in spirit, rejoicing to see your good order and the steadfastness of your faith in Christ.

As you therefore have received Christ Jesus the Lord, so walk in Him, rooted and built up in Him and established in the faith, as you have been taught, abounding in it[b] with thanksgiving.

Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ. For in Him dwells all the fullness of the Godhead bodily; 10 and you are complete in Him, who is the head of all principality and power.

 

 

Not Legalism but Christ

 

 

11 In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins[c] of the flesh, by the circumcision of Christ, 12 buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead. 13 And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14 having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. 15 Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.

16 So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, 17 which are a shadow of things to come, but the substance is of Christ. 18 Let no one cheat you of your reward, taking delight in false humility and worship of angels, intruding into those things which he has not[d] seen, vainly puffed up by his fleshly mind, 19 and not holding fast to the Head, from whom all the body, nourished and knit together by joints and ligaments, grows with the increase that is from God.

20 Therefore,[e] if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations— 21 “Do not touch, do not taste, do not handle,” 22 which all concern things which perish with the using—according to the commandments and doctrines of men? 23 These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh.

 

 

Footnotes:

 

  1. Colossians 2:2 NU-Text omits both of the Father and.
  2. Colossians 2:7 NU-Text omits in it.
  3. Colossians 2:11 NU-Text omits of the sins.
  4. Colossians 2:18 NU-Text omits not.
  5. Colossians 2:20 NU-Text and M-Text omit Therefore.

 

New King James Version (NKJV)

The Holy Bible, New King James Version Copyright © 1982 by Thomas Nelson, Inc.

06/25/14

Matthew 24: 3-51 End Times

Matthew 24

New International Version (NIV)

 

 

 

The Destruction of the Temple and Signs of the End Times

 

 

 

24 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”

 

 

As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”

 

 

Jesus answered: “Watch out that no one deceives you. For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains.

 

 

“Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. 10 At that time many will turn away from the faith and will betray and hate each other, 11 and many false prophets will appear and deceive many people. 12 Because of the increase of wickedness, the love of most will grow cold, 13 but the one who stands firm to the end will be saved. 14 And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.

 

 

15 “So when you see standing in the holy place ‘the abomination that causes desolation,’[a] spoken of through the prophet Daniel—let the reader understand— 16 then let those who are in Judea flee to the mountains. 17 Let no one on the housetop go down to take anything out of the house. 18 Let no one in the field go back to get their cloak. 19 How dreadful it will be in those days for pregnant women and nursing mothers! 20 Pray that your flight will not take place in winter or on the Sabbath. 21 For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.

 

 

22 “If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened. 23 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it. 24 For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect. 25 See, I have told you ahead of time.

 

 

26 “So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. 27 For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. 28 Wherever there is a carcass, there the vultures will gather.

 

 

29 “Immediately after the distress of those days  “‘the sun will be darkened,   and the moon will not give its light;the stars will fall from the sky,    and the heavenly bodies will be shaken.’[b]

 

 

30 “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth[c] will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory.[d] 31 And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.

 

 

32 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 33 Even so, when you see all these things, you know that it[e] is near, right at the door. 34 Truly I tell you, this generation will certainly not pass away until all these things have happened. 35 Heaven and earth will pass away, but my words will never pass away.

 

 

The Day and Hour Unknown

 

 

36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son,[f] but only the Father. 37 As it was in the days of Noah, so it will be at the coming of the Son of Man. 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. 40 Two men will be in the field; one will be taken and the other left. 41 Two women will be grinding with a hand mill; one will be taken and the other left.

 

 

42 “Therefore keep watch, because you do not know on what day your Lord will come. 43 But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44 So you also must be ready, because the Son of Man will come at an hour when you do not expect him.

 

 

45 “Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? 46 It will be good for that servant whose master finds him doing so when he returns. 47 Truly I tell you, he will put him in charge of all his possessions. 48 But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ 49 and he then begins to beat his fellow servants and to eat and drink with drunkards. 50 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. 51 He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.

 

 

Footnotes:

 

  1. Matthew 24:15 Daniel 9:27; 11:31; 12:11

  2. Matthew 24:29 Isaiah 13:10; 34:4

  3. Matthew 24:30 Or the tribes of the land

  4. Matthew 24:30 See Daniel 7:13-14.

  5. Matthew 24:33 Or he

  6. Matthew 24:36 Some manuscripts do not have nor the Son.

 

New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide

06/4/14

1 Chronicles 29 NIV-Gifts for Building The Temple

 

Gifts for Building the Temple

 

 

29 Then King David said to the whole assembly: “My son Solomon, the one whom God has chosen, is young and inexperienced. The task is great, because this palatial structure is not for man but for the Lord God. With all my resources I have provided for the temple of my God—gold for the gold work, silver for the silver, bronze for the bronze, iron for the iron and wood for the wood, as well as onyx for the settings, turquoise,[a] stones of various colors, and all kinds of fine stone and marble—all of these in large quantities. Besides, in my devotion to the temple of my God I now give my personal treasures of gold and silver for the temple of my God, over and above everything I have provided for this holy temple: three thousand talents[b] of gold (gold of Ophir) and seven thousand talents[c] of refined silver, for the overlaying of the walls of the buildings, for the gold work and the silver work, and for all the work to be done by the craftsmen. Now, who is willing to consecrate themselves to the Lord today?”

 

 

Then the leaders of families, the officers of the tribes of Israel, the commanders of thousands and commanders of hundreds, and the officials in charge of the king’s work gave willingly. They gave toward the work on the temple of God five thousand talents[d] and ten thousand darics[e] of gold, ten thousand talents[f] of silver, eighteen thousand talents[g] of bronze and a hundred thousand talents[h] of iron. Anyone who had precious stones gave them to the treasury of the temple of the Lord in the custody of Jehiel the Gershonite. The people rejoiced at the willing response of their leaders, for they had given freely and wholeheartedly to the Lord. David the king also rejoiced greatly.

 

 

David’s Prayer

 

 

10 David praised the Lord in the presence of the whole assembly, saying,

 

 

“Praise be to you, Lord,
    the God of our father Israel,
    from everlasting to everlasting.
11 Yours, Lord, is the greatness and the power
    and the glory and the majesty and the splendor,
    for everything in heaven and earth is yours.
Yours, Lord, is the kingdom;
    you are exalted as head over all.
12 Wealth and honor come from you;
    you are the ruler of all things.
In your hands are strength and power
    to exalt and give strength to all.
13 Now, our God, we give you thanks,
    and praise your glorious name.

 

 

14 “But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand. 15 We are foreigners and strangers in your sight, as were all our ancestors. Our days on earth are like a shadow, without hope. 16 Lord our God, all this abundance that we have provided for building you a temple for your Holy Name comes from your hand, and all of it belongs to you. 17 I know, my God, that you test the heart and are pleased with integrity. All these things I have given willingly and with honest intent. And now I have seen with joy how willingly your people who are here have given to you. 18 Lord, the God of our fathers Abraham, Isaac and Israel, keep these desires and thoughts in the hearts of your people forever, and keep their hearts loyal to you. 19 And give my son Solomon the wholehearted devotion to keep your commands, statutes and decrees and to do everything to build the palatial structure for which I have provided.

 

 

20 Then David said to the whole assembly, “Praise the Lord your God.” So they all praised the Lord, the God of their fathers; they bowed down, prostrating themselves before the Lord and the king.

 

 

Solomon Acknowledged as King

 

 

21 The next day they made sacrifices to the Lord and presented burnt offerings to him: a thousand bulls, a thousand rams and a thousand male lambs, together with their drink offerings, and other sacrifices in abundance for all Israel. 22 They ate and drank with great joy in the presence of the Lord that day.

Then they acknowledged Solomon son of David as king a second time, anointing him before the Lord to be ruler and Zadok to be priest. 23 So Solomon sat on the throne of the Lord as king in place of his father David. He prospered and all Israel obeyed him. 24 All the officers and warriors, as well as all of King David’s sons, pledged their submission to King Solomon.

25 The Lord highly exalted Solomon in the sight of all Israel and bestowed on him royal splendor such as no king over Israel ever had before.

 

 

The Death of David

 

 

26 David son of Jesse was king over all Israel. 27 He ruled over Israel forty years—seven in Hebron and thirty-three in Jerusalem. 28 He died at a good old age, having enjoyed long life, wealth and honor. His son Solomon succeeded him as king.

29 As for the events of King David’s reign, from beginning to end, they are written in the records of Samuel the seer, the records of Nathan the prophet and the records of Gad the seer, 30 together with the details of his reign and power, and the circumstances that surrounded him and Israel and the kingdoms of all the other lands.

 

 

Footnotes:

 

 

  1. 1 Chronicles 29:2 The meaning of the Hebrew for this word is uncertain.

  2. 1 Chronicles 29:4 That is, about 110 tons or about 100 metric tons

  3. 1 Chronicles 29:4 That is, about 260 tons or about 235 metric tons

  4. 1 Chronicles 29:7 That is, about 190 tons or about 170 metric tons

  5. 1 Chronicles 29:7 That is, about 185 pounds or about 84 kilograms

  6. 1 Chronicles 29:7 That is, about 380 tons or about 340 metric tons

  7. 1 Chronicles 29:7 That is, about 675 tons or about 610 metric tons

  8. 1 Chronicles 29:7 That is, about 3,800 tons or about 3,400 metric tons

 


New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

05/20/14

Taking On The Armor of GOD

Taking On The Armor of God

 

 

 We walk in a hurting, disillusioned world where there is so much chaos and pain every day. It takes strength to traverse every twenty-four hour period, and if not for God’s hand in ours, we would be totally lost.

 

 

[The Armor of GOD] Finally, be strong in the LORD and in His mighty power. Put on the full Armor of GOD, so that you can take your stand against the devil’s schemes.  Ephesians 6:10-11

 

 

We all know how effectively we can do a work with the proper support at hand. In this instance, our greatest support is the Word of GOD, the Bible. In this sacred volume we can find scripture to assist us in overcoming every circumstance; to teach us how to live Godly lives, and to encourage others. We can also find instruction for those circumstances that take us by surprise, such as acute illness or death. GOD designed His Word to give us hope, mercy, and joy (Psalm 30) and we are given example of David, who found peace in Jesus (Psalm 23), yet GOD also gave us David’s example of falling short of  GOD’s grace, repenting, being forgiven, and moving forward in Christ. (2 Samuel 12: 1-24)

 

 King David acts as a role model of a steadfast warrior for GOD, but he also emerges as one who needed grace and forgiveness from GOD for his sinful acts, such as the killing of Uriah, the husband of Bathsheba.  David’s example, and GOD’s way of restoring David’s life because of his true repentance through GOD’s Holy Spirit, should give us hope. If GOD loved David this much; He will also love us. If GOD disciplined David as a Father should; He will also discipline us in a way that will encourage our spiritual growth. This will lead to learning how to apply Godly principles to our lives to become over-comers and victors on earth as in Heaven.

 

 

Let us endure for the Cross those things that are designed to encourage us to love one another, as Christ loves us.  Jesus is always willing to walk by our side. He is able to keep us from falling.

 

 

Have courage in Him, Charlene

 

 

New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

05/20/14

Israel’s Right to the Land Written by John Paul Jackson

 

Article adapted from his teaching at the International Christian Embassy Jerusalem
For Release: January 2014

 

I am intensely interested in what God is doing in Israel. I have visited the Holy Land more than 20 times. Recently, the Lord led me to study the life of Abraham. The Jews say Abraham was born 1,948 years after Adam was created. 1948 is an interesting number. Israel became a nation in 1948 – 1,948 years after the birth of Jesus, the second Adam.

 

 Another interesting parallel is that the Tower of Babel was built in 1996 – 1,996 years from the beginning of creation. In 1996 A.D., The European Union made the Tower of Babel its insignia. I don’t think that’s an accident.

 

The Tower of Babel was in Ur which is where Abraham is from.  God called him to the land of Canaan. Lot went with him and God blessed them. Their flocks multiplied. Soon, there wasn’t enough grassland to feed both of their families. So, they separated. Lot went to the valley of Sodom and Gomorrah. Abraham stayed in the northern part of Canaan.

 

During that time, God brought in four kings from the east to Israel. One was the king of Babel, which is modern day Iraq. Another was the king over Persia, which is modern day Iran. There were two other kings with them as well.

 

There were five other kings. These were vassal kings. They were the kings of Sodom and Gomorrah. There were three other kings with them as well. But, these five vassal kings stopped paying their taxes to the other four kings.

 

The four kings didn’t want to lose all that tax money. So, they came to Israel to fight the five kings who didn’t want to pay their taxes.

 

The four kings conquered the five vassal kings and seized everything in Sodom and Gomorrah including Lot and his family who were taken back to Ur the land they originally came from.

 

Abraham heard about it and took 318 men with him and conquered the four kings who overpowered the five kings that didn’t pay their taxes.  That was a staggering victory, not only by the numbers but by the right of conquest. Abraham now had the rights to all of the land of Israel.

 

After that, a strange individual visited Abraham. It was Melchizedek. If you really believe Melchizedek had no beginning and no end; then, you would have to admit, He wasn’t human. He’s without father, without mother, without beginning, without end.

 

And He was the King of Salem, the King of Righteousness. He’s described in many ways as Yeshua Himself. Whoever He was, He was very powerful. And, He blessed Abraham.

 

Right after that, Abraham had an encounter with God. God gave Abraham a vision of a burning oven. A torch passed between pieces of animals that were cut in half. And God made a covenant with Abraham. He told Abraham, “I will give you every place your foot has trod.” That, literally, goes back to where Abraham came from — the land of Ur.

 

Abraham has a right to the land because God gave it to him and because Abraham conquered it. Parallels also show how God has watched over Israel from the beginning. He is watching over them now.

 

credit: John Paul Jackson

Charlene’s Source: streamsministries.com

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I thought that it would help to include the scriptural reference. Charlene

 

Genesis 14 NIV

Abram Rescues Lot

 

 

14 At the time when Amraphel was king of Shinar,[a] Arioch king of Ellasar, Kedorlaomer king of Elam and Tidal king of Goyim, these kings went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim, and the king of Bela (that is, Zoar). All these latter kings joined forces in the Valley of Siddim (that is, the Dead Sea Valley). For twelve years they had been subject to Kedorlaomer, but in the thirteenth year they rebelled.

 

In the fourteenth year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim and the Horites in the hill country of Seir, as far as El Paran near the desert. Then they turned back and went to En Mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who were living in Hazezon Tamar.

 

Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboyim and the king of Bela (that is, Zoar) marched out and drew up their battle lines in the Valley of Siddim against Kedorlaomer king of Elam, Tidal king of Goyim, Amraphel king of Shinar and Arioch king of Ellasar—four kings against five. 10 Now the Valley of Siddim was full of tar pits, and when the kings of Sodom and Gomorrah fled, some of the men fell into them and the rest fled to the hills. 11 The four kings seized all the goods of Sodom and Gomorrah and all their food; then they went away. 12 They also carried off Abram’s nephew Lot and his possessions, since he was living in Sodom.

 

13 A man who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, a brother[b] of Eshkol and Aner, all of whom were allied with Abram. 14 When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan. 15 During the night Abram divided his men to attack them and he routed them, pursuing them as far as Hobah, north of Damascus. 16 He recovered all the goods and brought back his relative Lot and his possessions, together with the women and the other people.

17 After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King’s Valley).

 

18 Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, 19 and he blessed Abram, saying,

 

 

“Blessed be Abram by God Most High,
    Creator of heaven and earth.
20 And praise be to God Most High,
    who delivered your enemies into your hand.”

 

Then Abram gave him a tenth of everything.

 

21 The king of Sodom said to Abram, “Give me the people and keep the goods for yourself.”

 

22 But Abram said to the king of Sodom, “With raised hand I have sworn an oath to the Lord, God Most High, Creator of heaven and earth, 23 that I will accept nothing belonging to you, not even a thread or the strap of a sandal, so that you will never be able to say, ‘I made Abram rich.’ 24 I will accept nothing but what my men have eaten and the share that belongs to the men who went with me—to Aner, Eshkol and Mamre. Let them have their share.”

 

 

Footnotes:

  1. Genesis 14:1 That is, Babylonia; also in verse 9

  2. Genesis 14:13 Or a relative; or an ally

 

 

New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

 

03/18/14

Why Study The WORD? Hebrews 4:12, John 1: 1-4, Galatians 5: 22-26, II Timothy 2:15

Revised for March 2014

 

 

Hebrews 4:12 NKJV

 


 

“For the Word of GOD is living and powerful,  sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is the discerner of the thoughts and intents of the heart.”


 Every since the beginning of time as we conceive it , The Holy Trinity has existed, impacted, and interacted in our lives.  The Bible, dictated to the people of GOD as a means of revealing  GOD’s covenant with man, His precepts, commandments, and truths, is a timeless teaching tool to all the world benefiting whoever chooses to embrace it.  The Word of GOD, embodied in His Son, Jesus the Christ, is a lifegiver as well as a lawgiver. Why do we need the law? Not as a reason to beat and restrict ourselves but as a guide to right living. Right living produces good fruit and that good fruit will bear seed for the harvest. Lifegiving is the character of Christ. We should strive to embrace Him.

 

 

The Fruit of The Spirit

 

 

 Galatians 5: 22-26 NKJV

 

 

“But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law. And those who are Christ’s have crucified the flesh with its passions and desires. If we live in the Spirit, let us also walk in the Spirit. Let us not become conceited, provoking one another, envying one another.

 

 

The Fruit of the Spirit is what every Christian should strive to maintain in their heart and their actions.

 

 

The Word Sent The Comforter


It is through studying The Word, manifested as “The Son of GOD” in John Chapter One, Verses One through Four that we engage in the most truthful, most revealing relationship with the Holy Trinity.


“That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life— the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us— that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. And these things we write to you that your joy may be full. “

 

 

Jesus sent us The Comforter, The Holy Spirit to guide and to teach us in the way we should live. We must follow his lead and unction to bring others into the Kingdom of GOD.

 

 

Why Study The WORD?

 

 

How will they know unless there’s a preacher? The preacher depends on The Word to deliver the message. Without study there is no correct interpretation through the Holy Spirit–for He is the Teacher who dwells inside GOD’s people. Without study the people will not be able to discern false doctrine or false teachers when they cross their path. Without study there is no way to confirm the Truth.

 

 

Why study The Word? To know Christ is to know all there is to know. To have power from on High and to possess peace that passes all understanding. Why study The Word? This is the Highest Calling of all.

 

 

“Be diligent to present yourself approved to GOD, a worker who does not need to be ashamed, rightly dividing the Word of Truth”   2 Timothy 2:15  NKJV

 

 

                                                                                                               

God Bless You,   

                                                                                                                                   Charlene

 

 

All Scripture quotations taken from The Women of Destiny Bible, New King James Version Thomas Nelson, Publishers

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02/1/14

John 1: The WORD Revealed

John 1

New International Version (NIV)

The Word Became Flesh

 

 

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome[a] it.

There was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light.

The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.

14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) 16 Out of his fullness we have all received grace in place of grace already given. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only Son, who is himself God and[b] is in closest relationship with the Father, has made him known.

 

 

 

John the Baptist Denies Being the Messiah

 

 

 

19 Now this was John’s testimony when the Jewish leaders[c] in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”

21 They asked him, “Then who are you? Are you Elijah?”

He said, “I am not.”

“Are you the Prophet?”

He answered, “No.”

22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”[d]

24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

26 “I baptize with[e] water,” John replied, “but among you stands one you do not know. 27 He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”

28 This all happened at Bethany on the other side of the Jordan, where John was baptizing.

 

 

 

John Testifies About Jesus

 

 

 

29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. 33 And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ 34 I have seen and I testify that this is God’s Chosen One.”[f]

 

 

 

John’s Disciples Follow Jesus

 

 

 

35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”

37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”

They said, “Rabbi” (which means “Teacher”), “where are you staying?”

39 “Come,” he replied, “and you will see.”

So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus.

Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter[g]).

 

 

 

Jesus Calls Philip and Nathanael

 

 

 

43 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”

44 Philip, like Andrew and Peter, was from the town of Bethsaida. 45 Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”

46 “Nazareth! Can anything good come from there?” Nathanael asked.

“Come and see,” said Philip.

47 When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”

48 “How do you know me?” Nathanael asked.

Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

49 Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”

50 Jesus said, “You believe[h] because I told you I saw you under the fig tree. You will see greater things than that.” 51 He then added, “Very truly I tell you,[i] you[j] will see ‘heaven open, and the angels of God ascending and descending on’[k] the Son of Man.”

 

 

 

Footnotes:

 

 

 

  1. John 1:5 Or understood

  2. John 1:18 Some manuscripts but the only Son, who

  3. John 1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John’s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15, 16; 7:1, 11, 13; 9:22; 18:14, 28, 36; 19:7, 12, 31, 38; 20:19.

  4. John 1:23 Isaiah 40:3

  5. John 1:26 Or in; also in verses 31 and 33 (twice)

  6. John 1:34 See Isaiah 42:1; many manuscripts is the Son of God.

  7. John 1:42 Cephas (Aramaic) and Peter (Greek) both mean rock.

  8. John 1:50 Or Do you believe … ?

  9. John 1:51 The Greek is plural.

  10. John 1:51 The Greek is plural.

  11. John 1:51 Gen. 28:12

 

 

New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

01/17/14

Philippians 2 (New International Version)


Imitating Christ’s Humility

 

 

Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.

In your relationships with one another, have the same mindset as Christ Jesus:

Who, being in very nature[a] God,
    did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
    by taking the very nature[b] of a servant,
    being made in human likeness.
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross!

Therefore God exalted him to the highest place
    and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
11 and every tongue acknowledge that Jesus Christ is Lord,
    to the glory of God the Father.

 

 

Do Everything Without Grumbling

 

 

12 Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, 13 for it is God who works in you to will and to act in order to fulfill his good purpose.

14 Do everything without grumbling or arguing, 15 so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.”[c] Then you will shine among them like stars in the sky 16 as you hold firmly to the word of life. And then I will be able to boast on the day of Christ that I did not run or labor in vain. 17 But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. 18 So you too should be glad and rejoice with me.

 

 

Timothy and Epaphroditus

 

 

19 I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered when I receive news about you. 20 I have no one else like him, who will show genuine concern for your welfare. 21 For everyone looks out for their own interests, not those of Jesus Christ. 22 But you know that Timothy has proved himself, because as a son with his father he has served with me in the work of the gospel. 23 I hope, therefore, to send him as soon as I see how things go with me. 24 And I am confident in the Lord that I myself will come soon.

25 But I think it is necessary to send back to you Epaphroditus, my brother, co-worker and fellow soldier, who is also your messenger, whom you sent to take care of my needs. 26 For he longs for all of you and is distressed because you heard he was ill. 27 Indeed he was ill, and almost died. But God had mercy on him, and not on him only but also on me, to spare me sorrow upon sorrow. 28 Therefore I am all the more eager to send him, so that when you see him again you may be glad and I may have less anxiety. 29 So then, welcome him in the Lord with great joy, and honor people like him, 30 because he almost died for the work of Christ. He risked his life to make up for the help you yourselves could not give me.

 

 

Footnotes:

 

  1. Philippians 2:6 Or in the form of

  2. Philippians 2:7 Or the form

  3. Philippians 2:15 Deut. 32:5

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

 

01/2/14

Book of Joel Chapter 1: 13 through 20– Lamentation and Desolation

A Call to Lamentation

 

 

The Prophet Joel is considered a minor Prophet, yet minor does not infer that Joel’s message to Israel was of less importance.  The nation of Israel is being judged, and the prophet has been sent to warn the people. Joel speaks to everyone, from the ministers of GOD to the workers in the field. This famine is a wake up call;  a trumpet in Zion to sound the alarm.  If there is no one to heed  the words of the prophet, destruction is nearby.  Read the entire Book of Joel, but for now observe how similar the circumstances in these verses are similar to what we face as a nation today.   Charlene

 

 

13 Put on sackcloth, you priests, and mourn;
wail, you who minister before the altar.
Come, spend the night in sackcloth,
you who minister before my God;
for the grain offerings and drink offerings
are withheld from the house of your God.

 

 

14 Declare a holy fast;
call a sacred assembly.
Summon the elders
and all who live in the land
to the house of the Lord your God,
and cry out to the Lord.

 

 

15 Alas for that day!
For the day of the Lord is near;
it will come like destruction from the Almighty.

 

 

16 Has not the food been cut off
before our very eyes—
joy and gladness
from the house of our God?
17 The seeds are shriveled
beneath the clods.
The storehouses are in ruins,
the granaries have been broken down,
for the grain has dried up.
18 How the cattle moan!
The herds mill about
because they have no pasture;
even the flocks of sheep are suffering.

 

 

19 To you, Lord, I call,
for fire has devoured the pastures in the wilderness
and flames have burned up all the trees of the field.
20 Even the wild animals pant for you;
the streams of water have dried up
and fire has devoured the pastures in the wilderness.

 

 

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

12/11/13

Isaiah 7 (New International Version)

 

The Sign of Immanuel

 

 

7 When Ahaz son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem, but they could not overpower it.

 

 

2 Now the house of David was told, “Aram has allied itself with[a] Ephraim”; so the hearts of Ahaz and his people were shaken, as the trees of the forest are shaken by the wind.

 

 

3 Then the Lord said to Isaiah, “Go out, you and your son Shear-Jashub,[b] to meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Launderer’s Field. 4 Say to him, ‘Be careful, keep calm and don’t be afraid. Do not lose heart because of these two smoldering stubs of firewood—because of the fierce anger of Rezin and Aram and of the son of Remaliah. 5 Aram, Ephraim and Remaliah’s son have plotted your ruin, saying, 6 “Let us invade Judah; let us tear it apart and divide it among ourselves, and make the son of Tabeel king over it.” 7 Yet this is what the Sovereign Lord says:

 

“‘It will not take place,
it will not happen,
8 for the head of Aram is Damascus,
and the head of Damascus is only Rezin.
Within sixty-five years
Ephraim will be too shattered to be a people.
9 The head of Ephraim is Samaria,
and the head of Samaria is only Remaliah’s son.

 

If you do not stand firm in your faith,
you will not stand at all.’”

 

10 Again the Lord spoke to Ahaz, 11 “Ask the Lord your God for a sign, whether in the deepest depths or in the highest heights.”

 

 

12 But Ahaz said, “I will not ask; I will not put the Lord to the test.”

 

 

13 Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also? 14 Therefore the Lord himself will give you[c] a sign: The virgin[d] will conceive and give birth to a son, and[e] will call him Immanuel.[f] 15 He will be eating curds and honey when he knows enough to reject the wrong and choose the right, 16 for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste. 17 The Lord will bring on you and on your people and on the house of your father a time unlike any since Ephraim broke away from Judah—he will bring the king of Assyria.”

 

 

Assyria, the Lord’s Instrument

 

 

18 In that day the Lord will whistle for flies from the Nile delta in Egypt and for bees from the land of Assyria. 19 They will all come and settle in the steep ravines and in the crevices in the rocks, on all the thornbushes and at all the water holes. 20 In that day the Lord will use a razor hired from beyond the Euphrates River—the king of Assyria—to shave your head and private parts, and to cut off your beard also. 21 In that day, a person will keep alive a young cow and two goats. 22 And because of the abundance of the milk they give, there will be curds to eat. All who remain in the land will eat curds and honey. 23 In that day, in every place where there were a thousand vines worth a thousand silver shekels,[g] there will be only briers and thorns. 24 Hunters will go there with bow and arrow, for the land will be covered with briers and thorns. 25 As for all the hills once cultivated by the hoe, you will no longer go there for fear of the briers and thorns; they will become places where cattle are turned loose and where sheep run.

 

 

Footnotes:

 

 

 

Isaiah 7:2 Or has set up camp in
Isaiah 7:3 Shear-Jashub means a remnant will return.
Isaiah 7:14 The Hebrew is plural.
Isaiah 7:14 Or young woman
Isaiah 7:14 Masoretic Text; Dead Sea Scrolls son, and he or son, and they
Isaiah 7:14 Immanuel means G od with us.
Isaiah 7:23 That is, about 25 pounds or about 12 kilograms

 

 

New International Version (NIV)

 

 

Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

12/4/13

Birth As Life: Luke 2: 1-19 NIV

Luke 2: 11,12 NIV  Christmas  2013/2014

 

 

“Today in the town of David a Savior has been born to you; He is Christ the LORD. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

 

 

The Birth of Christ is a scriptural truth known by most but not embraced by many. The Christmas Holiday has degraded over time into a pursuit of new technologies or toys. Many do not know that Christmas means “Christ’s Mass”– a covenant between Jesus and ourselves. He is “The Gift”. The world’s traditional gifts such as scarves, sweaters, and mittens still hang in there but have taken a back seat to tablets and smartphones. A desirable gift to me is still a book filled with treasures and truths. The ultimate book is The Holy Bible. Within its pages rests the history and spirit of a people and their GOD. Let us give praise for the birth of our Savior who came to repair the breach forged in the Garden of Eden–to bring GOD’s people back to Himself.

 

 

Let us rededicate ourselves to the fight for souls, and the filling of spirits. We know not the day nor the hour when Jesus the Christ will come back to earth to gather His Bride the Church unto Himself–but this we do know beyond earthly knowledge, for God’s Spirit dwells in us, that Jesus is coming back for those of us who have put ourselves in His ever loving care. This church lives in the hearts of men, women, and children all over the world, and is not exclusive to traditional four walled buildings.

 

 

There are some truths that speak for themselves. Mankind is trying to forget the birth of the baby Jesus in the manger, but truth will always exert over falsehood. This Christmas season should be a time for giving of ourselves and our Blessings. It is not about the commercialism, it is about the sacrifice.

 

 

Have A Wonderful Holiday Season.

 

 

Merry Christmas and Happy New Year.

 

 

Charlene

 

 

Scripture taken from The Holy Bible, New International Version©

 

 

Copyright© 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

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